Aarti Ki Jai Hanuman Lala Ki, Dushat Dalan Ragunath Kala Ki. Ja Ke Bal Se Giriver Kaanpe, Rog Dosh Ja Ke Nikat Na Jaanke. Anjani Putra Mahabaldaye, Santan Ke Prabhu Sada Sahaye. De Beeraha Raghunath Pathai, Lanka Jaari Siya Sudhi Laiye. Lanka So Kot Samundra Se Khaiy, Jaat Pavan Sut Baar Na Laiye. Lanka Jaari Asur Sab Maare, Siya Ramji Ke Kaaj Sanvare. Lakshman Moorchit Parhe Sakare, Aan Sajeevan Pran Ubhaare. Paith Pataal Tori Yamkare, Ahiravan Ke Bhuja Ukhaare. Baayen Bhuja Asur Dal Mare, Daayen Bhuja Sab Santa Jana Tare. Surnar Munijan Aarti Utare, Jai Jai Jai Hanuman Uchaare. Kanchan Thaar Kapoor Lo Chhai, Aarti Karat Aajani Mai. Jo Hanumanji Ki Aarti Gaave, Basi Baikuntha Amar Padh Pave. Lanka Vidvance Kiye Ragurai, Tulsidas Swami Aarti Gaaie. Aarti Ki Jai Hanuman Lala Ki, Dushat Dalan Ragunath Kala Ki.
Sankat Mochan Ashtak
Baal Samay Rabi Bhakshi Liyo Tab Tinhu Lok Bhayo Andhiyaaro Taahi So Tras Bhayo Jag Ko Yeh Sankat Kaahu Sau Jaat Ne Taaro Devan Aani Kari Binti Tab Chadi Diyo Rab Kasht Nivaaro Ko Nahi Jaanat Hai JagMein Kapi Sankatmochan Naam Tihaaro--1 Baal Ki Traas Kapis Basey Giri Jaat Mahaprabhu Panth Niharo Chaunki Maha Muni Shaap Diyo Tab Chahiy Kaun Bichar Bicharo Kay Dwij Roop Livaya Mahaprabhu So Tum Das Ke Sok Nivaro--2 Angad Ke Sang Len Gaye Siya Khoj Kapis Yeh Bain Ucharo Jivat Na Bachiho Hum So Ju Bina Sudhi Laye Iha Pag Dhaaro Her Thakey Tat Sindhu Sabey Tab Lay Siya-Sudh Pran Ubaaro--3 Raavan Traas Dai Siya Ko Sab Raakshashi So Kahi Sok Nivaaro Taahi Samay Hanuman Mahaprabhu Jaaya Maha Rajnichar Maaro Chahat Siya Asok So Aagi Su Dai Prabhu Mudrika Sok Nivaaro--4 Baan Lagyo Ur Laxman Ke Tab Pran Tajey Sut Ravan Maaro Ley Grah Baidya Sushen Samet Tabey Giri Dron Su Bir Upaaro Aani Sajeevan Haath Dai Tab Laxman Ke Tum Pran Ubaaro--5 Ravan Judh Ajaan Kiyo Tab Naag Ki Faans Sabey Sir Daaro ShriRagunath Samet Sabey Dal Moh Bhayo Yeh Sankat Bhaaro Aani Khages Tabey Hanuman Ju Bandhan Kaati Sutraas Nivaaro--6 Bandhu Samet Jabey Ahiravan Ley Ragunath Pataal Sidhaaro Debihi Puji BhaliBidhi So Bali Deoo Sabey Mili Mantra Bichaaro Jaaya Sahaya Bhayo Tab Hi Ahiravan Sainya Samet Sanhaaro--7 Kaaj Kiye Bad Devan Ke Tum Bir Mahaprabhu Dekhi Bichaaro Kaun So Sankat Mor Garib Ko Jo Tumso Nahi Jaat Hai Taaro Baig Haro Hanuman Mahaprabhu Jo Kuch Sankat Hoey Hamaro--8
Shree Hanuman Chalisa
Shri guru charan saroj raj nij mane mukure sudhaari Varnao raghuvar vimal jasu jo daayaku phal chaari Budhi hin tanu janike sumirau pavan kumaram Bal budhi vidya dehu mohe harahu kalesavikaar
Jai hanuman gyan gun saagar Jai kapis tihun lok ujaagar Ram doot atulit bal dhaama Anjani-putra pavan sut naama Mahavir vikram bajrangi Kumati nivaar sumati ke sangi Kanchan varan viraaj subesa Kaanan kundal kunchit kesaa Haath vajra aur dhuvaje viraaje Kandhe moonj janehu saaje Shankar suvan kesri nandan Tej prataap maha jag vandan Vidyavaan guni ati chaatur Raam kaaj karibe ko aatur Prabhu charitra sunibe ko rasiya Raam lakhan sita man basiya Sukshma roop dhari siyahi dikhaava Vikat roop dhari lanka jalaava Bhima roop dhari asur sanghaare Ramachandra ke kaaj sanvaare Laaye sanjivan lakhan jiyaaye Shri raghuvir harashi ur laaye Raghupati kinhi bahut badhaayi Tum mam priye bharat-hi sam bhaai Sahas badan tumharo yash gaave As kahi shripati kanth lagaave Sankadik brahmadi muneesa Naarad saarad sahit aheesa Yam kuber digpal jahan te Kavi kovid kahi sake kahan te Tum upkaar sugreevahin keenha Ram milaay rajpad deenha Tumharo mantra vibheeshan maana Lankeshwar bhay sub jag jaana Yug sahastra jo jan par bhaanu Leelyo tahi madhur phal jaanu Prabhu mudrika meli mukh maahee Jaladhi langhi gaye achraj naahee Durgaam kaaj jagat ke jete Sugam anugraha tumhre tete Ram dware tum rakhvaare Hoat na agya binu paisare Sub sukh lahai tumhari sarna Tum rakshak kaahu ko darna Aapan tej samhaaro aapai Teenhon lok haank te kanpai Bhoot pisaach nikat nahin aavai Mahaavir jab naam sunavai Naase rog harai sab peera Japat nirantar hanumant beera Sankat se hanuman chudavai Mann karam vachan dyan jo lavai Sab par raam tapasvee raaja Tinke kaaj sakal tum saaja Aur manorath jo koi lavai Sohi amit jeevan phal pavai Charon yug partap tumhaara Hai persidh jagat ujiyaara S aadhu sant ke tum rakhwaare Asur nikandan ram dulhaare Ashta sidhi nav nidhi ke dhaata Us var deen janki maata Raam rasaayan tumhare paasa Sada raho raghupati ke daasa Tumhare bhajan raam ko pavai Janam janam ke dukh bisravai Anth kaal raghuvir pur jayee Jahaan janam hari-bakht kahayee Aur devta chit na dharehi Hanumanth se hi sarve sukh karehi Sankat kate mite sab peera Jo sumirai hanumat balbeera Jai jai jai hanuman gosahin Kripa karahu gurudev ki nyahin Jo sat baar paath kare koyi Chutehi bandhi maha sukh hoyi Jo yah padhe hanuman chalisa Hoye siddhi sakhi gaureesa Tulsidaas sada hari chera Keejai das hrdaye mein dera
Pavantnayi sankat harana mangal murti roopa Ram lakhan sita sahita hrdaye basahu sur bhoopa
HANUMAN
Hanuman is a Hindu deity, who was an ardent devotee of Rama according to the Hindu legends. He is a central character in the Indian epicRamayana and its various versions. He also finds mentions in several other texts, including Mahabharata, the various Puranas and some Jain texts. A vanara (ape-like humanoid), Hanuman participated in Rama's war against the demon king Ravana. According to Jain texts, Hanuman is a human of vanara clan whose emblem is monkey. Several texts also present him as an incarnation of Lord Shiva. He is also considered the son of Vayu, who according to several stories, played a role in his birth.
BIRTH of HANUMAN
Hanuman was born to the humanoid creatures called the vanaras. His mother Anjana was an apsara who was born on earth as a female vanara due to a curse. She would be redeemed from this curse on her giving birth to a son. The Valmiki Ramayana states that his father Kesari was the son of Brihaspati and that Kesari also fought on Rama's side in the war against Ravana. Anjana and Kesari performed intense prayers to Shiva to get a child. Pleased with their devotion, Shiva granted them the boon they sought. Hanuman, in another interpretation, is the incarnation or reflection of Shiva himself.
Hanuman is often called the son of the deity Vayu; several different traditions account for the Vayu's role in Hanuman's birth. One story mentioned in Eknath's Bhavartha Ramayana (16th century CE) states that when Anjana was worshiping Shiva, the King Dasharatha of Ayodhya was also performing the ritual of Putrakamayagna in order to have children. As a result, he received some sacred pudding (payasam) to be shared by his three wives, leading to the births of Rama, Lakshmana, Bharata, and Shatrughna. By divine ordinance, a kite snatched a fragment of that pudding and dropped it while flying over the forest where Anjana was engaged in worship. Vayu, the Hindu deity of the wind, delivered the falling pudding to the outstretched hands of Anjana, who consumed it. Hanuman was born to her as a result. Another tradition says that Anjana and her husband Kesari prayed Shiva for a child. By Shiva's direction, Vayu transferred his male energy to Anjana's womb. Accordingly, Hanuman is identified as the son of the Vayu.
Another story of Hanuman's origins is derived from the Vishnu Purana and Naradeya Purana. Narada, infatuated with a princess, went to his lord Vishnu, to make him look like Vishnu, so that the princess would garland him at swayamvara (husband-choosing ceremony). He asked for hari mukh (Hari is another name of Vishnu, and mukh means face). Vishnu instead bestowed him with the face of a vanara. Unaware of this, Narada went to the princess, who burst into laughter at the sight of his ape-like face before all the king's court. Narada, unable to bear the humiliation, cursed Vishnu, that Vishnu would one day be dependent upon a vanara. Vishnu replied that what he had done was for Narada's own good, as he would have undermined his own powers if he were to enter matrimony. Vishnu also noted that Hari has the dual Sanskrit meaning of vanara. Upon hearing this, Narada repented for cursing his idol. But Vishnu told him not repent as the curse would act as a boon, for it would lead to the birth of Hanuman, an avatar of Shiva, without whose help Rama (Vishnu's avatar) could not kill Ravana.
CHILDHOOD of HANUMAN
As a child, believing the sun to be a ripe mango, Hanuman pursued it in order to eat it. Rahu, a Vedic planet corresponding to an eclipse, was at that time seeking out the sun as well, and he clashed with Hanuman. Hanuman thrashed Rahu and went to take sun in his abode. Rahu approached Indra, king of devas, and complained that a monkey child stopped him from taking on Sun, preventing the scheduled eclipse. This enraged Indra, who responded by throwing the Vajra (thunderbolt) at Hanuman, which struck his jaw. He fell back down to the earth and became unconscious. A permanent mark was left on his chin , due to impact of Vajra, explaining his name. Upset over the attack, Hanuman's father figure Vayu deva (the deity of air) went into seclusion, withdrawing air along with him. As living beings began to asphyxiate, Indra withdrew the effect of his thunderbolt. The devas then revived Hanuman and blessed him with multiple boons to appease Vayu.
Brahma gave Hanuman a boon that would protect him from the irrevocable Brahma's curse. Brahma also said: "Nobody will be able to kill you with any weapon in war." From Brahma he obtained the power of inducing fear in enemies, of destroying fear in friends, to be able to change his form at will and to be able to easily travel wherever he wished. From Shiva he obtained the boons of longevity, scriptural wisdom and ability to cross the ocean. Shiva assured safety of Hanuman with a band that would protect him for life. Indra blessed him that the Vajra weapon will no longer be effective on him and his body would become stronger than Vajra. Varuna blessed baby Hanuman with a boon that he would always be protected from water. Agni blessed him with immunity to burning by fire. Surya gave him two siddhis of yoga namely "laghima" and "garima", to be able to attain the smallest or to attain the biggest form. Yama, the God of Death blessed him healthy life and free from his weapon danda, thus death would not come to him. Kubera showered his blessings declaring that Hanuman would always remain happy and contented. Vishwakarma blessed him that Hanuman would be protected from all his creations in the form of objects or weapons. Vayu also blessed him with more speed than he himself had. Kamadeva also blessed him that the sex will not be effective on him.So his name is also Bala Bramhachari.
On ascertaining Surya to be an all-knowing teacher, Hanuman raised his body into an orbit around the sun and requested to Surya to accept him as a student. Surya refused and explained claiming that he always had to be on the move in his chariot, it would be impossible for Hanuman to learn well. Undeterred, Hanuman enlarged his form, with one leg on the eastern ranges and the other on the western ranges, and facing Surya again pleaded. Pleased by his persistence, Surya agreed. Hanuman then learned all of the latter's knowledge. When Hanuman then requested Surya to quote his "guru-dakshina" (teacher's fee), the latter refused, saying that the pleasure of teaching one as dedicated as him was the fee in itself. Hanuman insisted, whereupon Surya asked him to help his (Surya's) spiritual son Sugriva. Hanuman's choice of Surya as his teacher is said to signify Surya as a Karma Saakshi, an eternal witness of all deeds. Hanuman later became Sugriva's minister.
Hanuman was mischievous in his childhood, and sometimes teased the meditating sages in the forests by snatching their personal belongings and by disturbing their well-arranged articles of worship. Finding his antics unbearable, but realizing that Hanuman was but a child, (albeit invincible), the sages placed a mild curse on him by which he became unable to remember his own ability unless reminded by another person. The curse is highlighted in Kishkindha Kanda and Sundara Kanda, when Jambavantha reminds Hanuman of his abilities and encourages him to go and find Sita.